Kali pratyangira sadhana is very powerful and fruitful sadhana, It is carried by devotees for seeking combine blessing from Mata Kali and Devi Pratyangira. Among the several forms of goddess Durga, kali Pratyangira for hold special significance. Shakti Mimansa explicitly mentions that a sadhak must perform this Sadhana in life

The ninth manifestation of Durga is Goddess Siddhidatri. It has supernatural healing powers.She has four arms and she is always in a blissful happy enchanting pose. She rides on the lion as her vehicle. She blesses all Gods,

The eighth manifestation of Durga is Goddess MahaGauri. which means “extremely white,” refers to her luminous beauty, which radiates from her body. Hindus believe that by paying homage to Maha Gauri, all past, present, and future sins will be washed away, imparting a deep sense of inner peace.

The seventh manifestation of Durga is Goddess kaalratri. She is also glorified with name ‘Kali Maa’. Kaal means both ‘Time’ and ‘Death’ therefore Kaalratri is one who is the ‘Death of Kaal’.

The sixth manifestation of Durga is Goddess Katyayani. Like Kalaratri, who is worshipped on the following night, Katyayani is a fearsome sight, with wild hair and 18 arms, each clutching a weapon. Born in a fit of divine rage and anger, she emits a radiant light from her body from which darkness and evil cannot hide. Despite her appearance,

The fifth manifestation of Durga is Goddess Skandamata worshipping of the goddess’s motherly form Her name translates to ‘mother of Skanda, or lord Kartikeya he is seen seated in her lap in this form, & her vehicle is a lion. She represents motherly affection.

The fourth manifestation of Durga is Goddess Kushmanda. The name Kushmanda is made of three other words
‘Ku’ (little), ‘Ushma’ (warmth or energy) and ‘Amnda’ (egg) which means the one who created the universe as the “Little Cosmic Egg” with energy and warmth.

The third manifestation of Durga is Goddess Chandraghanta. She is depicted as a fierce 10-armed Goddess, roaring in anger. Chandraghanta is worshiped on the third day of Navratri. She has a golden complexion and on her forehead she wears a crescent moon, which is why she is called Chandraghanta by her devotees.